The Secret Life of the Hijab: From Ancient Times to Now

The hijab, recognized globally as a symbol of modesty and religious devotion, is a prominent aspect of Islamic culture. While it is predominantly linked to Islam, it may surprise many to learn that the practice of wearing the hijab predates the emergence of Islam. Let’s delve into the historical roots of the hijab and how the Quran, the holy book of Islam, offers guidelines that resonate with pre-existing Arab cultural traditions with little regard for cultures that did not have such a tradition.

The concept of veiling and covering one’s head and body was not exclusive to Islam and has deep historical roots in the pre-Islamic Arabian Peninsula. Various ancient cultures and civilizations practiced veiling as a symbol of modesty, social status, or religious affiliation. In this context, the hijab was worn by both men and women and was often associated with notions of honor, dignity, and protection from harsh desert environments.

In pre-Islamic Arabia, veiling was not merely a religious practice but also held socio-cultural significance. Tribes and communities had distinct customs and traditions related to clothing, and the veil was an integral part of these customs. For instance, among some tribes, the veil signified a woman’s status and her connection to her tribe or clan. It was worn as a mark of honor and respect.

Beyond the Arabian Peninsula, the practice of veiling can be traced back to ancient civilizations such as Mesopotamia, Persia, and the Byzantine Empire. In these societies, veiling was often a privilege of the upper classes and was used to signify social status and propriety. Women of higher social standing wore veils as a symbol of their nobility and to distinguish themselves from those of lower social ranks.

The Quran provides specific instructions on modesty, which encompass both behavior and attire. For instance, Surah An-Nur (24:31) advises women to “draw their veils over their bosoms” and not to display their beauty except to their immediate family members. Similarly, Surah Al-Ahzab (33:59) instructs women to “draw their cloaks close around them” to be recognized as honorable and not be harassed.

With the emergence of Islam in the 7th century CE, the hijab acquired a new dimension. The Quran, regarded as the word of God in Islam, provides guidance on modesty and clothing for both men and women. Surah An-Nur (The Light) in the Quran contains verses that specifically address the issue of modesty and the hijab. It is crucial to note that these verses were revealed in a particular socio-cultural context, seeking to reform existing practices.

The Quranic guidance on the hijab emphasizes modesty and instructs believing women to cover their hair and adornments in front of unrelated men, echoing the pre-existing practices in the Arabian Peninsula, just making it mandatory.

What is remarkable about the Quranic guidance on the hijab is its alignment with pre-Islamic traditions. By incorporating elements of pre-existing practices, the Quran facilitated the transition to Islamic norms without causing significant cultural upheaval.

One cannot help but appreciate the kindness of God in making Islam, a religion that is said to have been sent for everyone on Earth, 7th-entury-Arab-society friendly.

As Islam expanded into regions such as Persia, India, and Africa, the practice of veiling adapted to local customs and traditions. In Persia, for instance, the hijab became integrated with the Persian practice of wearing the chador, a full-body cloak. In South Asia, the hijab was often combined with the traditional dupatta, a long scarf worn over the head and shoulders. This cultural adaptability ensured the widespread acceptance and practice of the hijab across different societies.

Be fair. How could God have foreseen that one day, the hijab would become a tool for oppressing women?

The practice of wearing the hijab has a long history that predates the emergence of Islam. Its incorporation into Islamic teachings in a way that aligns with existing Arab cultural traditions is a testament to the fact that Arabs are the true chosen people and God wants everyone to adopt their way of life.

Praise God!